Results for 'Barbara Jan Bufon'

999 found
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  1.  3
    Embrionalne matične celice - prihodnost ali stranpot?: etični vidiki in pravna ureditev raziskav na zarodkih in njihovih matičnih celicah.Barbara Jan Bufon - 2013 - Ljubljana: Javno podjetje Uradni list Republike Slovenije, d.o.o..
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  2.  25
    Sur le principe de contradiction chez Aristote.Jan Lukasiewicz, Barbara Cassin & Michel Narcy - 1991 - Rue Descartes 1:9-32.
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  3.  10
    Jan Patočka: Liberté, existence et monde commun.Renaud Barbaras, Nathalie Frogneux & Jan Patočka (eds.) - 2012 - Argenteuil: Le Cercle herméneutique.
    Un texte inédit de Jan Patocka (1907-1977) intitulé " Sur les problèmes des traductions philosophiques " (1968) dans une traduction française originale d'Erika Abrams ouvre ce volume collectif qui cherche à penser l'existence humaine et le monde commun grâce à l'oeuvre aussi capitale que protéiforme de ce philosophe tchèque. Des spécialistes en phénoménologie, en philosophie sociale et politique, en anthropologie et en esthétique déploient ici sa richesse et sa fécondité à travers quatre problématiques : le Monde commun, le Mouvement critique (...)
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  4.  15
    Publikacje Jerzego Kmity (1957-2010).Jan Grad, Maria Lutomska, Marlena Solak & Barbara Trzcińska - 2011 - Filo-Sofija 11 (12 (2011/1)):69-89.
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  5.  19
    Exploring risk in professional nursing practice: an analysis of work refusal and professional risk.Barbara A. Beardwood & Jan M. Kainer - 2015 - Nursing Inquiry 22 (1):50-63.
    This article explores risk in professional nursing practice. Professional risk refers to the threat of professional discipline if it is found that a registered nurse has violated professional nursing practice standards. We argue professional risk is socially constructed and understood differently by nurse regulatory bodies, unions, professional associations and frontline nurses. Regulatory bodies emphasize professional accountability of nurses; professional associations focus on system problems in health‐care; unions undertake protecting nurses' right to health and safety; and frontline nurses experience fear and (...)
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  6.  15
    Ricœur lecteur de Patočka.Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:201-217.
    In this essay, Domenico Jervolino summarizes twenty years of Ricoeur’s reading of Patočka’s work, up to the Neapolitan conference of 1997. Nowhere is Ricoeur closer to Patočka’s a-subjective phenomenology. Both thinkers belong, together with authors like Merleau-Ponty and Levinas, to a third phase of the phenomenological movement, marked by the search for a new approach to the relation between human beings and world, beyond Husserl and Heidegger. In the search for this approach, Patočka strongly underlines the relation between body, temporality (...)
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  7. Symposium: Vrouwen in de Wetenschap.Catherine de Vries, Barbara Vis, Jan Beyers, Marieke van den Brink, Joyce Outshoorn, Sandra van Thiel & Sandra Groeneveld - 2009 - Res Publica (Misc) 51 (4):537.
     
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  8.  18
    Körperwissen: Transfer und Innovation.Almut-Barbara Renger, Christoph Wulf, Jan Ole Bangen & Henriette Hanky - 2016 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 25 (1):13-19.
    Name der Zeitschrift: Paragrana Jahrgang: 25 Heft: 1 Seiten: 13-19.
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  9.  11
    Vrouwen in de Wetenschap.Catherine de Vries, Barbara Vis, Jan Beyers, Marieke van den Brink, Joyce Outshoorn, Sandra van Thiel & Sandra Groeneveld - 2009 - Res Publica 51 (4):537-563.
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  10.  73
    Scenarios of robot-assisted play for children with cognitive and physical disabilities.Ben Robins, Kerstin Dautenhahn, Ester Ferrari, Gernot Kronreif, Barbara Prazak-Aram, Patrizia Marti, Iolanda Iacono, Gert Jan Gelderblom, Tanja Bernd, Francesca Caprino & Elena Laudanna - 2012 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 13 (2):189-234.
    This article presents a novel set of ten play scenarios for robot-assisted play for children with special needs. This set of scenarios is one of the key outcomes of the IROMEC project that investigated how robotic toys can become social mediators, encouraging children with special needs to discover a range of play styles, from solitary to collaborative play. The target user groups in the project were children with Mild Mental Retardation,1 children with Severe Motor Impairment and children with Autism. The (...)
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  11.  41
    Evidence – competence – discourse: The theoretical framework of the multi-centre clinical ethics support project metap.Stella Reiter-Theil, Marcel Mertz, Jan Schürmann, Nicola Stingelin Giles & Barbara Meyer-Zehnder - 2011 - Bioethics 25 (7):403-412.
    In this paper we assume that ‘theory’ is important for Clinical Ethics Support Services (CESS). We will argue that the underlying implicit theory should be reflected. Moreover, we suggest that the theoretical components on which any clinical ethics support (CES) relies should be explicitly articulated in order to enhance the quality of CES.A theoretical framework appropriate for CES will be necessarily complex and should include ethical (both descriptive and normative), metaethical and organizational components. The various forms of CES that exist (...)
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  12.  41
    Evidence – Competence – Discourse: The Theoretical Framework of the Multi‐Centre Clinical Ethics Support Project Metap.Stella Reiter-Theil, Marcel Mertz, Jan Schürmann, Nicola Stingelin Giles & Barbara Meyer-Zehnder - 2011 - Bioethics 25 (7):403-412.
    In this paper we assume that ‘theory’ is important for Clinical Ethics Support Services (CESS). We will argue that the underlying implicit theory should be reflected. Moreover, we suggest that the theoretical components on which any clinical ethics support (CES) relies should be explicitly articulated in order to enhance the quality of CES.A theoretical framework appropriate for CES will be necessarily complex and should include ethical (both descriptive and normative), metaethical and organizational components. The various forms of CES that exist (...)
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  13.  31
    Secular changes in height, body weight, body mass index and pubertal development in male children and adolescents in krakow, Poland.Łukasz Kryst, Małgorzata Kowal, Agnieszka Woronkowicz, Jan Sobiecki & Barbara Anna Cichocka - 2012 - Journal of Biosocial Science 44 (4):495-507.
    SummaryThis study examined the secular changes in height, body weight, body mass index and pubertal development in male children and adolescents in Krakow over the past 80 years, with an emphasis on the last decade. The survey of the population of Krakow is a continuation of observations conducted in that area for many years. The analysis aims to determine whether in the last decade Krakow still witnessed the secular trend, and what form the trend took. The body height and weight, (...)
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  14.  11
    The Role of Prosocialness and Trust in the Consumption of Water as a Limited Resource.Cuadrado Esther, Tabernero Carmen, García Rocío, Luque Bárbara & Seibert Jan - 2017 - Frontiers in Psychology 8.
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  15.  41
    Histoire des Idées Religieuses et Philosophiques.Olivier Bloch, John M. Dillon, Barbara Cassin, Pierre Pellegrin, Cari Aderhold, Hervé Guénot, Jean École, Marie-Jeanne Kônigson-Montain, Françoise Bellue, François Clémentz, Jean-Pierre Cléro, Jan Sebesttk, Alain Guy & Monique David-Ménard - 1988 - Revue de Synthèse 109 (2):311-354.
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  16.  18
    Private Sociology: Unsparing Reflections, Uncommon Gains.Isaac D. Balbus, Sarah Brabant, William B. Brown, Kristine Anderson Dougherty, Don Eckard, Carolyn Ellis, David O. Friedrichs, Ann Goetting, Barbara A. Haley, Ross Koppel, Marianne A. Paget, Douglas V. Porpora, Larry T. Reynolds, Carol Rambo Ronai, Barbara Katz Rothman, Joseph W. Ruane, Don H. Shamblin, Z. G. Standing Bear, Robert L. Stewart, Roger A. Straus, Richard Quinney & Jan Yager (eds.) - 1996 - Rowman & Littlefield Publishers.
    Each contributor to this book has used personal experience as the basis from which to frame his individual sociological perspectives. Because they have personalized their work, their accounts are real, and recognizable as having come from 'real' persons, about 'real' experiences. There are no objectively-distanced disembodied third person entities in these accounts. These writers are actual people whose stories will make you laugh, cry, think, and want to know more.
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  17.  39
    Differences in cerebral cortical anatomy of left- and right-handers.Tulio Guadalupe, Roel M. Willems, Marcel P. Zwiers, Alejandro Arias Vasquez, Martine Hoogman, Peter Hagoort, Guillen Fernandez, Jan Buitelaar, Barbara Franke, Simon E. Fisher & Clyde Francks - 2014 - Frontiers in Psychology 5.
  18. A fenomenologia de Jan Patočka.Renaud Barbaras - 2006 - Phainomenon 11 (1):77-99.
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  19.  77
    The history of emotions: An interview with William Reddy, Barbara rosenwein, and Peter Stearns.Jan Plamper - 2010 - History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  20.  13
    The feminist imagination.Jan Ellen Lewis - 2004 - Modern Intellectual History 1 (3):411-425.
    Barbara Taylor, Mary Wollstonecraft and the Feminist Imagination Ruth H. Bloch, Gender and Morality in Anglo-American Culture, 1650–1800 Barbara Taylor entitles her new book Mary Wollstonecraft and the Feminist Imagination. The imagination in question is Wollstonecraft's, but, like Wollstonecraft, Taylor is interested in the imagination more generally, both the problems that the imagination gets women into and the ways in which the feminist imagination can get women out of those problems and help them imagine a more just and (...)
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  21. L’unité originaire de la perception et du langage chez Jan Patočka.Renaud Barbaras - 2007 - Studia Phaenomenologica 7:241-257.
    This article explores some indications in the texts of Patočka that point towards a concept of language which no longer takes it to be a derived layer of an original perceptive basis: he disassociates intuition from origin, and establishes a co-origin of language and perception. It is this co-origin whose meaning and limits this article seeks to determine.
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  22.  11
    Angela Schrott y Jan-Henrik Witthaus (Eds.) (2019). Crisis e identidad. Perspectivas interdisciplinarias desde América Latina. [REVIEW]Bárbara E. Cuello - 2021 - Pragmática Sociocultural 9 (2):206-209.
    El presente volumen forma parte de una serie de publicaciones internacionales con un enfoque específico en el campo de los estudios hispánicos. Conforman la misma tanto estudios monográficos como volúmenes colectivos en idioma alemán, español, portugués e inglés. Los editores de este número, Angela Schrott y Jan-Henrik Witthaus, son catedráticos de la Universidad de Kassel, Alemania, en Lingüística Románica y Literatura Española e Hispanoamericana, respectivamente.
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  23.  3
    A unidade originária da percepção e da linguagem em Jan Patoˇcka.Renaud Barbaras - 2006 - Dois Pontos 3 (1).
    resumo Neste artigo exploramos algumas indicações, presentes nos textos de Patočka, que apontam para uma concepção da linguagem que não a põe mais como camada derivada com relação a um solo perceptivo originário. Dissociando intuitividade e originariedade, Patoˇcka estabelece uma co-originariedade entre linguagem e percepção, co-originariedade da qual procuramos ao mesmo tempo esclarecer o sentido e determinar os limites. palavras-chave linguagem – percepção – fenomenologia – intuição – fala.
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  24.  46
    L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka.Renaud Barbaras - 2006 - Revue de Métaphysique et de Morale 4 (4):483-494.
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  25.  10
    L’unité originaire de la perception et du langage chez Jan Patočka.Renaud Barbaras - 2007 - Studia Phaenomenologica 7:241-257.
    This article explores some indications in the texts of Patočka that point towards a concept of language which no longer takes it to be a derived layer of an original perceptive basis: he disassociates intuition from origin, and establishes a co-origin of language and perception. It is this co-origin whose meaning and limits this article seeks to determine.
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  26.  7
    L’unité originaire de la perception et du langage chez Jan Patočka.Renaud Barbaras - 2007 - Studia Phaenomenologica 7:241-257.
    This article explores some indications in the texts of Patočka that point towards a concept of language which no longer takes it to be a derived layer of an original perceptive basis: he disassociates intuition from origin, and establishes a co-origin of language and perception. It is this co-origin whose meaning and limits this article seeks to determine.
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  27.  3
    Jan Wagilewicz (1811–1866) – zapomniany autor niewydanych rękopisów. Przyczynek do badań nad twórczością XIX-wiecznego pisarza galicyjskiego. [REVIEW]Barbara Góra - 2022 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 67 (2):49-77.
    Jan Wagilewicz (1811–1866), kojarzony dziś głównie z „Ruską Trójcą”, to związany z Galicją XIX-wieczny pisarz i uczony, który zasłużył się dla dwóch obecnych na tym terenie kultur: polskiej i ukraińskiej. Tworzył w dwóch językach, popierając przede wszystkim ideę wspólnoty Słowian. Ukraińcy uważają go nadal za „ojca nowoczesnej literatury ukraińskiej” i „budziciela ducha narodowego”, Polacy zapomnieli o jego zasługach. Wagilewicz, uznawany niegdyś za geniusza nauki i tytana pracy, niewiele swoich dzieł zdążył ogłosić drukiem. Artykuł jest wynikiem przeprowadzonej przeze mnie w Lwowskiej (...)
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  28.  6
    The Causal Nature of Dispositions and Modality.Jan Hauska - 2021 - Revista Portuguesa de Filosofia 77 (4):1213-1242.
    Theories of modality which invoke possible worlds have recently been challenged by accounts that appeal to dispositional properties. A prominent strand of the accounts maintains that there is an intimate link between dispositions and possibility. The link is said to be captured by the proposition that, at first approximation, a state of affairs is possible just in case there is some actual disposition whose manifestation is the state. Focusing on the most detailed exposition and defence of this approach, put forward (...)
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  29.  28
    Eyes of the University: Right to Philosophy 2 (review). [REVIEW]Barbara A. Biesecker - 2006 - Philosophy and Rhetoric 39 (3):254-256.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Eyes of the University: Right to Philosophy 2Barbara A. BieseckerEyes of the University: Right to Philosophy 2. Jacques Derrida Trans.Jan Plug and others. Stanford: Stanford University Press, 2004. Pp. xi, 303. $53.95, hardcover, $20.95, paperback.My motivation is doubled. First, I want to use the occasion of this review to mark out a consistent and dominant motif in the life's work of Jacques Derrida (whose passing nearly two years (...)
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  30.  4
    "divulging Of Useful Truths In Physick": The Medical Agenda Of Robert Boyle By Barbara Beigun Kaplan. [REVIEW]Jan Wojcik - 1995 - Isis 86:111-112.
  31.  62
    Patočka, Barbaras, and The Movement of Existence Le mouvement de l'existence: Études sur la phénoménologie de Jan Patočka.Scott Davidson - 2009 - Research in Phenomenology 39 (3):448-454.
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  32. Stefan Weinfurter, The Salian Century: Main Currents in an Age of Transition. Trans. Barbara M. Bowlus. Foreword by Charles M. Bowlus.(The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1999. Pp. xiv, 233; black-and-white frontispiece, 41 black-and-white figures, and tables. $49.95. First published in 1992 under the title Herrschaft und Reich der Salier: Grundlinien einer Umbruchzeit by Jan Thorbecke, Sigmaringen. [REVIEW]Jonathan Rotondo-McCord - 2001 - Speculum 76 (3):811-813.
     
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  33.  7
    More lost Massey lectures: recovered classics from five great thinkers.Barbara Ward (ed.) - 2008 - Berkeley, CA: Distributed in the United States by Publishers Group West.
    Some of the series' finest lectures have been lost for many years, unavailable to the public in any form -- until now.
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  34.  31
    The Truth that Never Hurts: Writings on Race, Gender, and Freedom.Barbara Smith - 2000 - Springer Science & Business.
    The Truth That Never Hurts brings together for the first time more than two decades of literary criticism & political thought about gender, race, sexuality, power & social change. As one of the first writers in the United States to claim Black feminism for Black women in the early seventies, this authors works has been ground breaking in defining a Black women's literary tradition; in examining the sexual politics of the lives of Black & other women of color; in representing (...)
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  35. Research and evaluation in music therapy.Barbara Wheeler - 2008 - In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oxford University Press.
     
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  36. Tarski his Polish predecessors on Truth.Jan Wolenski & Roman Murawski - 2008 - In Douglas Patterson (ed.), New essays on Tarski and philosophy. New York: Oxford University Press. pp. 21--43.
     
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  37.  5
    Die Sophisten: ihr politisches Denken in antiker und zeitgenössischer Gestalt.Barbara Zehnpfennig (ed.) - 2019 - Baden-Baden: Nomos.
    Die Sophisten waren und sind umstritten. In der Zeit des Perikles, der Hochblüte der griechischen Kultur, als Wanderlehrer in Griechenland tätig, bewirkten sie mit ihrer Lehrtätigkeit, welche die verschiedensten Wissensgebiete umfasste, einen grundlegenden Blickwandel: Ihre Befassung mit Erkenntnistheorie, Rhetorik und Politik lenkte den Blick vom Kosmos zurück auf den Menschen. Indem sie den Menschen in den Mittelpunkt ihres Denkens stellten, ja ihn sogar zum Maß aller Dinge erklärten, wendeten sie sich zugleich gegen die traditionelle Sittlichkeit, die in der Regel religiös (...)
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  38.  65
    Transcendental Knowability, Closure, Luminosity and Factivity: Reply to Stephenson.Jan Heylen & Felipe Morales Carbonell - forthcoming - History of Philosophy & Logical Analysis.
    Stephenson (2022) has argued that Kant’s thesis that all transcendental truths are transcendentally a priori knowable leads to omniscience of all transcendental truths. His arguments depend on luminosity principles and closure principles for transcendental knowability. We will argue that one pair of a luminosity and a closure principle should not be used, because the closure principle is too strong, while the other pair of a luminosity and a closure principle should not be used, because the luminosity principle is too strong. (...)
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  39. Potentiality: From Dispositions to Modality.Barbara Vetter - 2015 - Oxford, England and New York, NY, USA: Oxford University Press.
    Individual objects have potentials: paper has the potential to burn, an acorn has the potential to turn into a tree, some people have the potential to run a mile in less than four minutes. Barbara Vetter provides a systematic investigation into the metaphysics of such potentials, and an account of metaphysical modality based on them. -/- In contemporary philosophy, potentials have been recognized mostly in the form of so-called dispositions: solubility, fragility, and so on. Vetter takes dispositions as her (...)
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  40.  4
    Complicity in harmful action : contributing to world poverty and duties of care.Barbara Bleisch, Elke Mack, Michael Schramm, Stephan Klasen & Thomas Pogge - 2009 - In . pp. 157-166.
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  41.  16
    Human teaching and learning involve cultural communities, not just individuals.Barbara Rogoff - 2015 - Behavioral and Brain Sciences 38.
    Cultural accounts of how people facilitate learning extend beyond the five types of teaching outlined by Kline's target article. Rather than focusing so exclusively on individual teaching, cultural accounts examine the mutually constituting efforts of individuals who are teaching, together with those who are learning. Further, cultural research emphasizes the community contexts of people's arrangements for learning and their teaching/learning interactions.
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  42.  9
    Studien zum Timaioskommentar des Calcidius: I. Die erste Hälfte des Kommentars (mit Ausnahme der Kapittel über die Weltseele).Jan Hendrik Waszink - 1964 - Leiden,: BRILL.
    1. Die erste Hälfte des Kommentars, mit Ausnahme der Kapitel über die Weltseele.
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  43.  1
    Dynamika praktyki moralnej i jej etyczne racjonalizacje.Jan Wawrzyniak (ed.) - 1999 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  44.  6
    Adornos kritische Theorie des Subjekts.Jan Weyand - 2001 - Lüneburg: zu Klampen.
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  45. Reality: a very short introduction.Jan Westerhoff - 2011 - Oxford: Oxford University Press.
    'What is real?' has been one of the key questions of philosophy since its beginning in antiquity. But it is not just a question that philosophers ask. This Very Short Introduction discusses what reality is by looking at a variety of arguments, theories, and thought-experiments from philosophy, physics, and cognitive science.
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  46.  30
    Epistemic defeat: a treatment of defeat as an independent phenomenon.Jan Constantin - 2021 - Boston: De Gruyter.
    A number of well-developed theories shed light on the question, under what circumstances our beliefs enjoy epistemic justification. Yet, comparatively little is known about epistemic defeat--when new information causes the loss of epistemic justification. This book proposes and defends a detailed account of epistemic defeaters. The main kinds of defeaters are analyzed in detail and integrated into a general framework that aims to explain how beliefs lose justification. It is argued that defeaters introduce incompatibilities into a noetic system and thereby (...)
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  47.  29
    Přírodní filosofie Jana Bayera: Její mosaický charakter a raně novověké inspirace.Jan Čížek - 2021 - Filosoficky Casopis 69 (1):711-736.
    The Natural Philosophy of Jan Bayer The main focus of this study is a reconstruction of the natural philosophy of the early modern Prešov's scholar Jan (Johannes) Bayer (1630–1674), with special regard to its Mosaic profile. After a critical reading of the research done on Bayer up to this point, the author concludes that Bayer’s natural-philosophical work, as such, has not yet been satisfactorily analyzed, nor has its connection to its supposedly two most important sources, Francis Bacon and Jan Amos (...)
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  48. The practice of moral judgment.Barbara Herman - 1985 - Journal of Philosophy 82 (8):414-436.
  49. Value without truth-value.Barbara H. Smith - 1987 - In John Fekete (ed.), Life after postmodernism: essays on value and culture. Houndmills, Basingstoke, Hampshire: Macmillan Education.
  50.  7
    Post-phénoménologies: Merleau-Ponty, Patočka, Barbaras.Pierre Rodrigo - 2021 - Bristol, CT: Peeters.
    L'idée directrice de cet ouvrage est qu'une inflexion décisive caractérise les avancées théoriques proposées par Maurice Merleau-Ponty, Jan Patocka et Renaud Barbaras. S'il s'agit bien encore, en effet, avec ces trois auteurs de refonder la phénoménologie (geste classique depuis Husserl), ce mouvement de refondation n'implique plus le strict recentrage de la phénoménologie sur ses possibilités propres. Il y va bien plutôt d'une refondation-extension (par là même post-phénoménologique) exigeant un déport, un mouvement vers une métaphysique, vers une autre métaphysique à déterminer. (...)
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